Inspired by...The Bible Experience is an audio version of the Bible published by Zondervan. The script used is the Today's New International Version (TNIV) Bible translation. The re-enactment was performed by a cast of more than 200 African-American actors, musicians, personalities, and clergy, including 3 Oscar winners, 5 Golden Globe winners, 7 Emmy winners, and 23 Grammy winners. Members of this cast include Blair Underwood as Jesus, Samuel L. Jackson and Paul Adefarasin as God, Kirk Franklin as Simon Peter, Angela Bassett, Dule Hill, Cuba Gooding, Jr., Denzel Washington and Pauletta Washington in the Song of Songs, LL Cool J as Samson, Eartha Kitt as the Serpent, Bishop T.D. Jakes as Abraham, and Bishop Eddie L. Long as Joel. The original music score was composed by Grammy award-winning producers and performed by the Prague Philharmonic Orchestra.
Inspired By... Media Group, Inc. Branded by its signature banner Inspired by..., Inspired By Media Group, Inc. is committed to serving the faith-based and general markets by creating family oriented products that are culturally relevant in scope. With more than a combined 40 years in the convergent areas of music, television, film, theater, literature, new media and technology, the company is an industry leader in delivering contemporary, multimedia products . . . www.inspiredby.com/bibleexperience.shtml
IN THE SPRING of 1951, the author completed a thesis in partial fulfillment of the requirements for the degree, Master of Arts in Religion, at Pasadena College, California, under the title, "A Study of Manners and Customs of Domestic Life in Palestine as Related to the Scriptures." Desire was expressed by certain members of the faculty that additional material be added to the thesis, and that a general textbook be written on Oriental manners and customs bearing on the Scriptures. As a result of this, the manuscript for this book was completed. Chapters 1 through 11 and 13 through 17, plus a small portion of Chapter 26, are substantially the original thesis, the other chapters having been added.
The author is indebted to Dr. G. Frederick Owen, Professor of Archaeology and Biblical Literature at Pasadena College, for his assistance in the project. Dr. Owen has spent several seasons in Palestine doing research work, and his suggestions and criticisms have been a help to the author in writing. With Dr. Owen's permission, some material derived from class notes in a course taught by him in the summer of 1950 on the subject "Manners and Customs of Bible Lands," was included in the thesis and appears in the present work. It is hoped that the bibliography in the back of this book will be helpful to all those who desire to make a further study of the subject. Complete information about those books listed in the bibliography appears there, rather than in connection with any mention of them in the reference notes. But where books are referred to in the reference notes and are omitted from the bibliography, the full information about them appears in the reference notes. Many months of research have been given to the preparation of this manuscript, and yet the result is not to be considered an exhaustive treatise on the subject. But the author will consider himself more than repaid for his efforts if, as a result of reading this book, Bible students will find in it real help in understanding and interpreting the Scriptures. . . www.baptistbiblebelievers.com Followers of Christ Service: serving others
What does the Bible have to say about helping needy people — the poor, the homeless, the orphans, and the widows? Are there Bible passages which say we are supposed to have compassion and to be giving to the less fortunate? What biblical foundations are there for service to others? How to care for the poor? How are we to provide for the hungry? Here are instructions from the Bible. Looking for slogan for a promotion about helping the needy or feeding the poor? Use a phrase from one of these Scripture verses as a slogan to promote helping others. The wording in the passages is from the English language The New International Version. Old Testament passages
On November 20, 2012, Pastor Dowell was invited to come on this radio broadcast to answer questions, as well as debate about who are the Hebrew Israelites and what are some of the doctrine. Two brothers from "Israelite United In Christ" were also, guests on the radio son the show as well as Pastor Dowell, give an ear and listen very carefully to this show.
WHERE TO GET HELP IN THE BOOK OF PSALMS
When you feel: Afraid: 3, 4, 27, 46, 49, 56, 91, 118 Alone: 9, 10, 12, 13, 27, 40, 43 Burned out: 6, 63 Cheated: 41 Confused: 10, 12, 73 Depressed: 27, 34, 42, 43, 88, 143 Distressed: 13, 25, 31, 40, 107 Elated: 19, 96 Guilty: 19, 32, 38, 51 Hateful: 11 Impatient: 13, 27, 37, 40 Insecure: 3, 5, 12, 91 Insulted: 41, 70 Jealous: 37 Like Quitting: 29, 43, 145 Lost: 23, 139 Overwhelmed: 25, 69, 142 Penitent / Sorry: 32, 51, 66 Proud: 14, 30, 49 Purposeless: 14, 25, 39, 49, 90 Sad: 13 Self - Confident: 24 Tense: 4 Thankful: 118, 136, 139 Threatened: 3, 11, 17 Tired/Weak: 6, 13, 18, 28, 29, 40, 86 Trapped: 7, 17, 42, 88, 142 Unimportant: 8, 90, 139 Vengeful: 3,7, 109 Worried: 37 Worshipful: 8, 19, 27, 29, 150 When you are facing: Atheists: 10, 14, 19, 52, 53, 115 Competition: 133 Criticism: 35, 56, 120 Danger: 11 Death: 6, 71, 90 Decisions: 1, 119 Discrimination: 54 Doubts: 34, 37, 94 Evil People: 10, 35, 36, 49, 52, 109, 140 Enemies: 3, 25, 35, 41, 56, 59 Handicap/Illness: 6, 139 Heresy: 14 Hypocrisy: 26, 28, 40, 50 Lies: 5, 12, 120 Old Age: 71, 92 Persecution: 1, 3, 7, 56 Poverty: 9, 10, 12 Punishment: 6, 38, 39 Slander/Insults: 7, 15, 35, 43, 120 Slaughter: 6, 46, 83 Sorrow: 23, 34 Success: 18, 112, 127, 128 Temptation: 38, 141 Troubles: 34, 55, 86, 102, 142, 145 Verbal Cruelty: 35, 120 When you want: Acceptance: 139 Answers: 4, 17 Confidence: 46, 71 Courage: 11, 42 Fellowship with God: 5, 16, 25, 27, 37, 133 Forgiveness: 32, 38, 40, 51, 69, 86, 103, 130 Friendship: 16 Godliness: 15, 25 Guidance: 1, 5, 15, 19, 25, 32, 48 Healing: 6, 41 Hope: 16, 17, 18, 23, 27 Humility: 19, 147 Illumination: 19 Integrity: 24, 25 Joy: 9, 16, 28, 126 Justice: 2, 7, 14, 26, 37, 49, 58, 82 Knowledge: 2, 8, 18, 19, 25, 29, 97, 103 Leadership: 72 Miracles: 60, 111 Money: 15, 16, 17, 49 Peace: 3, 4 Perspective: 2, 11 Prayer: 5, 17, 27, 61 Protection: 3, 4, 7, 16, 17, 18, 23, 27, 31, 91, 121, 125 Provision: 23 Rest: 23, 27 Salvation: 26, 37, 49, 126 Stability: 11, 33, 46 Vindication: 9, 14, 28, 35, 109 Wisdom: 1, 16, 19, 64, 111 REASONS TO READ PSALMS When you want… Read… to find comfort Psalm 23 to meet God intimately Psalm 103 to learn a new prayer Psalm 136 to learn a new song Psalm 92 to learn more about God Psalm 24 to understand yourself more clearly Psalm 8 to know how to come to God each day Psalm 5 to be forgiven for your sins Psalm 51 to feel worthwhile Psalm 139 to understand why you should read the Bible Psalm 119 to give praise to God Psalm 145 to know that God is in control Psalm 146 to give thanks to God Psalm 136 to please God Psalm 15 to know why you should worship God Psalm 104
Deuteronomy 8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
Dealing With the Educational System In this Truth
The First Amendment (Amendment I) to the United States Constitution is part of the Bill of Rights. The amendment prohibits the making of any law respecting an establishment of religion, impeding the free exercise of religion,and etc.... Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. The First Amendment thus establishes certain limits on the conduct of public school officials as it relates to religious activity, including prayer. The Supreme Court has repeatedly held that the First Amendment requires public school officials to be neutral in their treatment of religion, showing neither favoritism toward nor hostility against religious expression. Link To Federal Guidelines of Religious Expression in Public Schools : http://www.adherents.com/misc/fed_guidelines.html The Most High God has let certain laws be in place here in America, so we can still keep His/And Ours Glorious Commandments in faith of Christ to the best of Our Ability. Remember These scriptures...Romans 13:1-8,1 peters 2:13-17, Judges 5:11,Jeremiah 15:11,Revelations 18:4,1 Kings 8:47-50 This is a Sample of Letter Of Religious Consideration For School It is to be given in the beginning of the school year to ur kids Teacher & Principle, There is no guarantee that they will follow all or any, but you are letting what you believe and teach to ur children known and where you stand be known Legally and in writing. That I Use For My Children ! Side-Note: Change the Date,Name of Children and parents info to your own...this is just a Sample once again Israel. If you want to add or take away something for ur own letter feel free Israel. Shalom August 24th, 2011 To Whom It May Concern/ Teacher/principal name: From The parents Of S. Jude & S. Hanniah Israel We, Mr. & Mrs. Israel, are writing you this letter to inform you of various things that our Son's are NOT ALLOWED to Eat,Do & participate in. In Accordance to Our Religious Belief and practices. S. & S. Israel, IS NOT to Stand for the pledge of allegiance or to Recite the Star Spangle Banner Song Due To Our Religious Belief and practices. Also, In Accordance to Our Faith/Religious practices, S. & S.Israel IS NOT to be given nor to Eat any Pork or Seafood Products. Nor are they to be given ANY Marshmallow or gelatin products, BUT to not Enforce such tedious, strenuous task and obligations upon you. We will send a snack to school with them, so THERE IS NO NEED FOR THEM TO RECEIVE A SNACK FROM THE SCHOOL. If no snack accompanied them to school, We wish for them NOT to have one that Day. Under NO circumstance is CANDY OR TREAT to be given to Our Son's. In Accordance with Our Dietary Laws in Our Religious Belief and practices. We are aware, as a Teacher, that you have sat down & put together an amazing curriculum for the school year. But as parents, We humbly request a few changes in regards to our son's in the curriculum due to Our Faith/Religious beliefs. We are aware that there is an Incorporation of American Holiday Themes in the curriculum and because We DO NOT Teach, nor participate in or celebrate Them, we humbly request that Christmas, Halloween, Thanksgiving, Easter, Valentine's Day, St.Patrick's Day and Etc. Be Not FORCED upon our Children in there Educational Experience. We Humbly request that S. & S.Israel, be set aside to do other work related to the curriculum but without the holiday theme incorporated. In Accordance with Our Dietary Laws in Our Religious Belief and practices. So Lastly, we will like to send our sincere gratitude for your Time, Patience and Cooperation in this very delicate, but very necessary matter. If you have any questions, concerns or any problems with Our son's, Don't hesitate, please feel free to call us at the following numbers. Thanks again for helping Us in the Furthering of Our Children's Education & Implementing these Core Values In Accordance with Our Religious Belief and practices to further their Future. Thank You Mr. R. S. Israel - Father - Phone Number Mrs. A. Israel - Mother - Phone Number
What does the Bible say about feminism? Should a Christian be a feminist?
An article by GotQuestions?org Question: "What does the Bible say about feminism? Should a Christian be a feminist?" Answer: This question is especially important to Christian women. Does the Word of God address feminism? The modern concept of feminism was not present during the time that the Bible was written, but that does that mean that the Bible has nothing to say on the basic issues of feminism. Even when the Scriptures seem to be silent on something that affects us today, there are eternal principles that speak to the underlying issue. First, we should define feminism, since the term can have different meanings for different people. Basically, feminism is a philosophy that advocates equal rights for women and men—socially, politically, economically, and in other ways. Early feminists fought for and won suffrage for women. Today’s feminism goes further than demanding equal treatment of men and women, however. Modern feminists fight for language equality (saying “chairperson” instead of “chairman,” even if the person in question is male) and gender equality (redefining femininity and masculinity). The more radical feminists actively seek to overthrow any vestige of male dominance in society, to the point of opposing the biblical roles of husbands and wives, defending abortion on demand, and promoting lesbianism. Radical feminists deny there is any difference between men and women, teaching that any perceived differences between the sexes are due solely to social conditioning. Modern feminism is a counterfeit solution to the real issue of the inequality of women in a sinful society. Feminism arrogates to itself the right to demand respect and equality in every aspect of life. Feminism is based in arrogance, and it is the opposite of the call to the born-again believer to be a servant. The modern, militant feminists call women to rise up and rebel against the order that God has given to mankind. That brand of feminism seeks to impose humanistic values in direct opposition to the Word of God. Feminism was originally a positive movement, focused on giving women the basic rights God intends for every human being to have. Tragically, feminism now focuses on destroying all distinctions in the roles of men and women. What then should be a Christian’s view of feminism? A believing woman, who is seeking to obey God and walk in peace and grace, should remember that she has equal access to all spiritual blessings in Christ. “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:28). A believing woman should not allow herself to be used as a pawn in the worldly agenda of the feminist movement. Men and women have a God-given privilege to fulfill the plan He has set for us. Rebellion against that plan and the arrogance that seeks to put self above God’s Word bring difficult consequences. We see those consequences in the destruction of the relationship between husbands and wives, the destruction of the family, and the loss of respect for human life. “For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world” (1 John 2:16). The principles of the fall are present in this verse. Eve believed the lie that eating the fruit would bring her wisdom. She lusted, and she took something that was forbidden. This is the basis for the modern feminist movement. Women have bought into the lie that feminism will bring them the power and freedom they think they want and deserve. However, the promise is empty, for the premise is rooted in pride—and pride goes before a fall (Proverbs 16:18). The last decades have seen the rise of a society that is so concerned with political correctness and so sensitive to being “offended” that civility has lost its way. However, this is really nothing new, for there has always been inequality in the world. It is sad but true that artificial barriers have always divided humanity—barriers that have no basis in God’s Word. It is sin in the heart that causes inequality. It is sin that causes men to treat women in ways that are meant to demean or objectify them. And it is sin that seeks counterfeit solutions to counteract these inequalities. The only true cure for inequality is obedience to God’s Word. If men and women would walk in obedience to God’s Word, radical feminism would be seen for what it is, and the harmony that God has ordained between men and women would result. Recommended Resources: A Woman After God's Own Heart by Elizabeth George and Logos Bible Software. Related Topics: Is feminist theology biblical? Does a wife have to submit to her husband? Does the Bible teach that Sophia is the goddess of wisdom? How is a woman’s desire for her husband a curse (Genesis 3:16)? Is God / the Bible sexist?
Ecclesiastes 12:12 (KJV) And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
The Body of Christ Church ... Website: http://thebocc.com
The New Covenant Congregation of Israel (House Of Judah)
Website: www.thesbocc.com
Peace Israel! This is a lesson from the Israel of God Atlanta Class dealing with 'The Mother of Harlots (the Universal Church), taught by Bro. Deuel. There are many history books referenced in this lesson, so write them down and look for them if you want to. Enjoy!
Peace in Jesus' name!
The majority of today’s contemporary churches operate like businesses. Mission Statements, By-Laws, committees, budget planning, strategy development, and marketing are all examples of how the leadership in churches operates. If you were expecting a Mission Statement on this website, there isn’t one.
About two thousand years ago . . . “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” Matthew 28:18-20 Jesus had a specific purpose when He made this statement. It was “The Great Commission”, His one last comprehensive command for all generations to come. Christ is head of the church upon earth as well as in heaven. There is no other true head on earth, otherwise the church is a two-headed monster. To assert that Jesus Christ, the Head of our holy faith in this grand finale of His earthly teaching, should be charged with having introduced secondary, subordinate, non-essential, and unnecessary commands is a destructive reflection upon His divinity. Question: If you are a member of a church, have you allowed the church to become a corporate entity? Answer: If you answer, “I’m not sure or I don’t understand what you mean”, then this website is for you! - See more at: www.noto501c3churches.org...
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Religion and Dietary Practices
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Since the beginning of time, dietary practices have been incorporated into the religious practices of people around the world. Some religious sects abstain, or are forbidden, from consuming certain foods and drinks; others restrict foods and drinks during their holy days; while still others associate dietary and food preparation practices with rituals of the faith. The early biblical writings, especially those found in Leviticus, Numbers, and Deuteronomy of the Old Testament (and in the Torah) outlined the dietary practices for certain groups (e.g., Christians and Jews), and many of these practices may still be found among these same groups today. Practices such as fasting (going without food and/or drink for a specified time) are described as tenets of faith by numerous religions. Religious Belief Expressed as Food Customs To understand the reasons for nutritional and dietary customs in any religion requires a brief orientation of the rationale for such practices and laws. Many religious customs and laws may also be traced to early concerns for health and safety in consuming foods or liquids. In the past, preservation techniques for food were limited. Modern conveniences such as electricity were unavailable, and the scholars of the day did not understand theories of health promotion, disease prevention, and illness as they do today. Therefore, religious leaders of the day developed rules about the consumption of foods and drinks, and religious practices, restrictions, and laws evolved. Specific laws about what can be consumed remain in most religions today. The lack of mechanisms to refrigerate or preserve foods led to certain rituals, such as the draining of blood from slaughtered animals, while restrictions on the eating of foods known to spoil easily, such as eggs, dairy products, and meats, were devised for safety reasons. Attention to specific eating practices, such as overeating (gluttonous behaviors), use of strong drink or oral stimulants, and vegetarian diets, were also incorporated into the doctrine of religious practice. In addition to laws about the ingestion of foods or drinks, the practice of fasting, or severely restricting intake of food and/or drink, became prevalent, and is still practiced by many religions today. The Role of Fasting Many religions incorporate some element of fasting into their religious practices. Laws regarding fasting or restricting food and drink have been described as a call to holiness by many religions. Fasting has been identified as the mechanism that allows one to improve one's body (often described as a "temple" created by God), to earn the approval of Allah or Buddha, or to understand and appreciate the sufferings of the poor. Fasting has also been presented as a means to acquire the discipline required to resist temptation, as an act of atonement for sinful acts, or as the cleansing of evil from within the body. Fasting may be undertaken for several hours, at a specified time of the day (e.g., from sunrise to sunset, as practiced by modern Jews), for a specified number of hours (e.g., twelve, twenty-four, or more, as observed by Catholics or Mormons who fast on designated days), or for consecutive days, such as during the month of Ramadan for certain Muslims. Regardless of the time frame or rationale, religious groups observe the practice of fasting worldwide. Health Benefits and Risks Associated with Specific Practices Certain groups of people must necessarily be excused from fasting and restrictive practices. These groups include pregnant or nursing women; individuals with diabetes or other chronic disorders; those engaged in very strenuous work; malnourished individuals; young children; and frail elderly or disabled persons. Recognition of these exceptions has been addressed by each religious group. Most fasting practices allow certain intakes of liquid, particularly water. In fasting regimes where water is restricted, a danger of dehydration exists, and those fasting should be monitored. Those who fast without liquids increase their risk of a number of health problems. Symptoms of dehydration include headache, dry mouth, nausea , fever, sleepiness, and, in extreme cases, coma. When these symptoms occur, it is important to end the fast or add water to the fast. Depending on the extent of the symptoms, ending the fast may be the only alternative. In severe dehydration cases, medical care should be sought as soon as possible to restore proper health. Some negative health consequences have been observed as a result of fasting practices, however, especially those carried out over longer periods, such as the Muslim fast during Ramadan. For example, excess acids can build up in the digestive system during a prolonged fast. This gastric acidity results in a sour taste in the mouth, a burning in the stomach, and other symptoms of illness. The structure and outward appearance of each person's body is, in part, a reflection of the food and drink he or she consumes. All the organs of the body, as well as the skin, bones, muscles, and nerves, need nutrition to survive, regenerate, maintain function, and develop structural foundations. The vital organs, such as the liver, heart, brain, and kidneys, depend upon essential nutrients from food and drink to sustain life, increase strength, and improve health. Throughout life, the body constantly breaks down the food products that are ingested, using some components to rebuild the tissues that contribute to good health. Similarly, the body also disposes of the waste products of food through excretory processes or in storage centers ( fat deposits, for instance) in the body. The restriction of, or abstention from, certain foods may have a direct impact on the health of those engaged in such practices. Some effects have been found to be positive, as in the case of vegetarian diets, which are eaten by many Seventh-day Adventists, Hindus, Buddhists, and Rastafarians. Research results have documented a 50 percent reduction in heart disease and longer life expectancy in people who eat a well-planned vegetarian diet . There are a number of religious rationales for a vegetarian diet. According to the Book of Genesis in the Bible, humans were given a plant-based diet Read more: Religion and Dietary Practices - effects, food, nutrition, body, diet, health, fat, nutrients, eating, acids, water, habits, Religious Belief Expressed as Food Customshttp://www.faqs.org/nutrition/Pre-Sma/Religion-and-Dietary-Practices.html#ixzz1fL2spAO4
_An archbishop leads communion at a Catholic mass. The importance of the ceremony, which calls for ritual consumption of bread and wine, shows how food traditions and religion have evolved together. [Photograph by Stephen Senne. AP/Wide World Photos. Reproduced by permission.] at the creation of the world. There are also ethical issues that involve the killing of animals for food, and environmental issues regarding the raising of livestock and the safety of the food supply.
Use of, and Abstention from, Stimulants A stimulant is a product, food, or drink that excites the nervous system and changes the natural physiology of the body, such as drugs and consumable products that contain caffeine, such as tea, coffee, or chocolate. The use of caffeine is prohibited or restricted by many religions because of its addictive properties and harmful physical effects. Many also restrict spices and certain condiments, such as pepper, pickles, or foods with preservatives, because they are injurious by nature and flavor the natural taste and effect of foods. The use of wine in religious ceremonies is regarded as acceptable by certain groups. For example, Roman Catholics, Eastern Orthodox Christians, and certain Protestant denominations use wine as a sacramental product to represent the blood of Christ in communion services. According to the writings of the apostle Paul, wine used in moderation may be consumed for the soothing effect it has upon an upset stomach. Mormons, however, specifically forbid wine or any alcoholic drinks because of their stimulant properties. Jews regard grapes as a fruit of idolatry, and therefore forbid the use of wine or products made from grapes except under special conditions. Many religious leaders and health care experts regard tobacco, another stimulant, as a malignant poison that affects the health of its users. Research continues to support the harmful and deleterious effects of the use of cigarettes and tobacco products. Cancer , high blood pressure , and heart disease have all been linked to tobacco use. Although marijuana has been shown to control pain in advanced diseases such as cancer, it has been considered a restricted drug by all but those practicing Rastafarianism. Rastafarians introduced marijuana into their religious rites because they consider it the "weed of wisdom," and because they believe it contains healing ingredients. Major Religions with Food Proscriptions Although no two religions hold exactly the same ideology about diet, health, and spiritual wellness , many do embrace similar practices. Buddhism. Many Buddhists are vegetarians, though some include fish in their diet. Most do not eat meat and abstain from all beef products. The birth, enlightenment, and death of Buddha are the three most commonly recognized festivals for feasting, resting from work, or fasting. Buddhist monks fast completely on certain days of the moon, and they routinely avoid eating any solid foods after the noon hour. Eastern Orthodox Christianity. An essential element of practicing an Orthodox life includes fasting, since its intrinsic value is part of the development of a spiritual life. To practicing Orthodox believers, fasting teaches self-restraint, which is the source of all good. Hinduism. Hindus do not consume any foods that might slow down spiritual or physical growth. The eating of meat is not prohibited, but pork, fowl, ducks, snails, crabs, and camels are avoided. The cow is sacred to Hindus,
_ [Photograph by Craig Lovell. Corbis. Reproduced by permission.]
Many Hindus are strict vegetarians. Those who do eat meat are forbidden from eating beef, because cows occupy a sacred place in the Hindu religion. and therefore no beef is consumed. Other products from the cow, however, such as milk, yogurt, and butter are considered innately pure and are thought to promote purity of the mind, spirit, and body. Many devout Hindus fast on the eighteen major Hindu holidays, as well as on numerous personal days, such as birthdays and anniversaries of deaths and marriages. They also fast on Sundays and on days associated with various positions of the moon and the planets. Islam. To the Muslims, eating is a matter of faith for those who follow the dietary laws called Halal, a term for all permitted foods. Those foods that are prohibited, such as pork and birds of prey, are known as Haram, while the foods that are questionable for consumption are known as Mashbooh. Muslims eat to preserve their good health, and overindulgence or the use of stimulants such as tea, coffee, or alcohol are discouraged. Fasting is practiced regularly on Mondays and Thursdays, and more often for six days during Shawwal (the tenth month of the Islamic year) and for the entire month of Ramadan (the ninth month). Fasting on these occasions includes abstention from all food and drink from sunrise to sunset. Ramadan In the Muslim faith, the holy month of Ramadan is the ninth month of the Islamic year and is devoted to prayer, fasting, and charity. Muslims believe that it was during this month that God first began to reveal the holy book of Islam, the Quran, to the prophet Muhammad. Most Muslims are required to refrain from food and drink during daylight hours for the entire month. The fast is broken in the evening by a meal called the iftar, which traditionally includes dates and water or sweet drinks, and is resumed again at sunrise. Fasting during Ramadan is one of the five Pillars of Faith, which are the most important religious duties in Islam. The practice is meant to remind Muslims of the poor, to cleanse the body, and to foster serenity and spiritual devotion. Ramadan ends with Eid al-Fitr, the "Festival of Breaking the Fast." —Paula Kepos Judaism. The Jewish dietary law is called Kashrut, meaning "proper" or "correct." The term kosher refers to the methods of processing foods according to the Jewish laws. The processing laws and other restrictions regarding to the preparation of food and drink were devised for their effects on health. For example, rules about the use of pans, plates, utensils, and separation of meat from dairy products are intended to reduce contamination. Other rules include:
The law of health—the Word of Wisdom—contains the laws for proper eating and the rules of abstinence for tobacco, alcohol, coffee, tea, chocolate, and illegal drugs. Mormons must choose foods that build up the body, improve endurance, and enhance intellect. Products from the land, such as grains, fruits, vegetables, and nuts, are to take the place of meats; meats, sugar, cheeses, and spices are to be avoided. Reason and self-control in eating is expected in order to stay healthy. Rastafarianism. Members of this group are permitted to eat any food that is I-tal food, meaning that it is cooked only slightly. Therefore, meats are not consumed, canned goods are avoided, and drinks that are unnatural are not allowed. Fish under twelve inches long may be eaten, but other types of seafood are restricted. Roman Catholicism. The dietary practices of devout Catholics center around the restriction of meat or fasting behaviors on specified holy days.
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On the designated days, Catholics may abstain from all food, or they may restrict meat and meat products. Water or nonstimulant liquids are usually allowed during the fast. Seventh-day Adventists. The Seventh-day Adventist Church advocates a lacto-ovo vegetarian diet, including moderate amounts of low-fat dairy products and the avoidance of meat, fish, fowl, coffee, tea, alcohol, and toboacco products (though these are not strictly prohibited). The church's beliefs are grounded in the Bible, and in a "belief in the wholistic nature of people" (Seventh-day Adventist General Conference Nutrition Council). While the dietary practices of different religions vary, and the rationale for each practice is based upon different texts, there is also much commonality. The practice of fasting is almost universal across religious groups, and most regard it as a mechanism to discipline the followers in a humbling way for spiritual growth. Many fasting practices are connected with specific holy days. The variation in consumption of meat and vegetables has a much wider variation. SEE ALSO E ATING H ABITS ; F ASTING . Ruth A. Waibel Bibliography Brown, Linda Keller, and Mussell, Kay, eds. Ethnic and Regional Foodways in the United States: The Performance of Group Identity. Knoxville: University of Tennessee Press. Desai, Anita (2000). Fasting, Feasting. New York: Houghton Mifflin. Fishbane, Michael (1992). The Garments of Torah: Essays in Biblical Hermaneutics. Bloomington, MN: Indiana University Press. Gordon, Lewis, ed. (1997). Existence in Black: An Anthology of Black Existential Philosophy. New York: Routledge. Landman-Bouges, J. (1997). "Rastafarian Food Habits." Cajanus 9(4):228–234. Siregar, Susan Rogers (1981). Adat, Islam, and Christianity in a Batak Homeland. Athens, OH: Center for International Studies at Ohio University. Internet Resources Church of Jesus Christ of the Latter-Day Saints. "The Word of Wisdom." Available from <http://www.mormon.org> "Judaism 101." Available from <http://www.jewfaq.org> Orthodox Christian Information Center. "Living an Orthodox Life." Available from <http://orthodoxinfo.com> "The Rastafarian Religion." Available from <http://www.aspects.net/~nick/religions.html> "Rastafarianism." Available from <http://hem1.passagen.se/perdavid/rastafar.htm> Seventh-day Adventist General Conference Nutrition Council. "GCNC Position Statements." Available from <http://www.andrews.edu/NUFS/resources.html> Kosher foods - http://en.wikipedia.org/wiki/Kosher_foods Read more: Religion and Dietary Practices - effects, food, nutrition, body, diet, health, fat, nutrients, eating, acids, water, habits, Religious Belief Expressed as Food Customshttp://www.faqs.org/nutrition/Pre-Sma/Religion-and-Dietary-Practices.html#ixzz1fLAmxuPF Bible Diet Foods --- www.planetpace.com
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